By Anthony C. Thiselton(auth.), John Sawyer, Christopher Rowland, Judith Kovacs, David M. Gunn(eds.)
This targeted remark on Paul’s early letters via a great New testomony expert, presents a extensive diversity of unique views of ways humans have interpreted, and been stimulated via, Paul’s first letters.
- Addresses questions in regards to the content material, atmosphere, and authenticity of the 2 Thessalonian letters, drawing on responses from top students, poets, hymn writers, preachers, theologians, and biblical students during the a while
- Offers new insights into matters they bring up bearing on feminist biblical interpretation.
- Provides a heritage of two-way impacts, as exemplified by way of Ulrich Luz, Hans Robert Jauss, and Hans-Georg Gadamer
- Written via Anthony Thiselton, a number one commentator at the Greek New testomony
Chapter nine handle, Greetings, and Thanksgiving (pages 177–190):
Read Online or Download 1 & 2 Thessalonians: Through the Centuries PDF
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Extra resources for 1 & 2 Thessalonians: Through the Centuries
5 is causative, giving the reason for Paul’s knowledge (7). The reference to “power” (5) is climactic, not explanatory. Ellicott supports Calvin’s view that it is not miraculous powers, but reality (as Karl Barth later argues), or a matter of energy and effect. In v. 6 the readers imitate the common lifestyle of Paul and his co-workers, who founded the church (9). Gottlieb Lünemann (1819–94) considered that Paul omitted an official title because of the “devoted love” which bound him to the readers (Thessalonians, 18).
It is possible that a number of the urban poor availed themselves of the communal meals, while Paul set an example of hard manual labor in the shop below, probably as a leather-worker. Hence he urges his readers to imitate his industry, and not merely to sponge off others. Robert Jewett follows C. Spicq in regarding the ataktoi not simply as “idlers,” but as obstinate, refractory, or insubordinate people, probably from the urban poor, who refused to play their part in the congregation (Thessalonian Correspondence, 104–5).
2). 2, qu. 184, art. 2). Nevertheless Aquinas and the Reformers agree that election implies God’s sovereign, unmerited grace. 2, qu. 151, art. 2). He adds: “No one is silly enough to suppose that divine activity is prompted by our deserving” (1, qu. 23, art. 5). He cites Paul in Rom. 9:13, and Augustine on Matt. 20:1–16. God’s will, he said, is the reason for salvation (1, qu. 23, art. 3). ” Hadewijch of Antwerp, from the Béguine movement, has been credited with writing: Ah! sweet Love, I would that I were love, And loved thee, Love, with love itself!
1 & 2 Thessalonians: Through the Centuries by Anthony C. Thiselton(auth.), John Sawyer, Christopher Rowland, Judith Kovacs, David M. Gunn(eds.)